According to another legend, Savari Narayana was originally worshipped at Seori Narayana in Madhya Pradesh. The King of Puri (Odisha) brought the idol of the deity to Puri and had it installed here. But Seorinarayana, in fact, referring to the name of the original place, remained unchanged.
The Jagannath cult exercises deep impact over the socio-religious-political life of Orissa. During the Ganga and Surya rules, Jagannath, so to say, became the State deity. Puri has been visited from ancient times by founders of different religious cults, who left their legacy through the monasteries.
The cult of Jagannath is stated to be of tribal origin. It is difficult to determine whether this tribal origin of God Jagannath is pre-Vedic or not. As per the depiction of Sarala's Mahabharata, God Krishna, killed by the arrow of Jara Savara, was not burnt in wood fully after his death. As per the order of the divine voice, Arjuna and Jara threw the half-burnt body into the sea and that body was, later on, worshipped by Jara in the Dhauli hill at Bhubaneswar.
The reign of Kharavela is a significant landmark in the history of Orissa. The caves of Udayagiri and Khandagiri hills and the Hathigumpha inscriptions provide eloquent testimony to Kharavela's connectedness with Jainism. Among the followers of Mahavira, Kharavela stands out as the tallest name.
There is no concrete and sure evidence to show that there was actually a Nanda Rule in Kalinga other than that of Ashoka. This rule can not be connected with any type of contemporary relic as it can be done with Chandasoka who had left sacred monuments.
N. K. Sahu has fixed up the chronology of Kharavela's reign, as follows: (1)Establishment of Chedi rule in Kalinga -73 B.C., (2) Birth of Kharavela-64 B.C, (3) Coronation-40 B.C., and (4) Rule as Heir-apparent- 49-40 B.C.